With a quiet mind, heart and soul, I pray for the peace of Jerusalem. God, I have no words but to lift up Your city, Your people, to You and only You. My heart longs for peace in this world. There is so much turmoil everywhere I turn. Yet, it is with the deepest prayer that I call out and pray for Your Israel, Your Jerusalem, Your precious people. Hear me, O God. Hear me. Amen.
A Song of Ascents. Of David.
I was glad when they said to me,
“Let us go to the house of the Lord!”
Our feet have been standing
within your gates, O Jerusalem!
Jerusalem—built as a city
that is bound firmly together,
to which the tribes go up,
the tribes of the Lord,
as was decreed for Israel,
to give thanks to the name of the Lord.
There thrones for judgment were set,
the thrones of the house of David.
Pray for the peace of Jerusalem!
“May they be secure who love you!
Peace be within your walls
and security within your towers!”
For my brothers and companions’ sake
I will say, “Peace be within you!”
For the sake of the house of the Lord our God,
I will seek your good.
Verse 6 of Psalm 122:
to ask, to inquire
completeness, soundness, welfare, peace
peace, quiet, tranquility, contentment, peace (from war)
Jerusalem = “teaching of peace”
to be at rest, to be or have quiet, to be at ease, to prosper
…human love for another, includes family
…human love for or to God
…act of being a friend
…God’s love toward man…
…to individual men
…to the people of Israel
From Matthew Henry’s Commentary on Psalm 122:
“This psalm seems to have been penned by David for the use of the people of Israel, when they came up to Jerusalem to worship at the three solemn feasts. It was in David’s time that Jerusalem was first chosen to be the city where God would record his name. It being a new thing, this, among other means, was used to bring the people to be in love with Jerusalem, as the holy city, though it was but the other day in the hands of the Jebusites. Observe, I. The joy with which they were to go up to Jerusalem (v. 1, 2). II. The great esteem they were to have of Jerusalem (v. 3-5). III. The great concern they were to have for Jerusalem, and the prayers they were to put up for its welfare (v. 6-9).
“Here, I. David calls upon others to which well to Jerusalem, v. 6, 7. Pray for the peace of Jerusalem, for the welfare of it, for all good to it, particularly for the uniting of the inhabitants among themselves and their preservation from the incursions of enemies. This we may truly desire, that in the peace thereof we may have peace; and this we must earnestly pray for, for it is the gift of God, and for it he will be enquired of. Those that can do nothing else for the peace of Jerusalem can pray for it, which is something more than showing their good-will; it is the appointed way of fetching in mercy. The peace and welfare of the gospel church, particularly in our land, is to be earnestly desired and prayed for by every one of us. Now, 1. We are here encouraged in our prayers for Jerusalem’s peace: Those shall prosper that love thee. We must pray for Jerusalem, not out of custom, nor for fashion’s sake, but out of a principle of love to God’s government of man and man’s worship of God; and, in seeking the public welfare, we seek our own, for so well does God love the gates of Zion that he will love all those that do love them, and therefore they cannot but prosper; at least their souls shall prosper by the ordinances they so dearly love. 2. We are here directed in our prayers for it and words are put into our mouths (v. 7): Peace be within thy walls. He teaches us to pray, (1.) For all the inhabitants in general, all within the walls, from the least to the greatest. Peace be in thy fortifications; let them never be attacked, or, if they be, let them never be taken, but be an effectual security to the city. (2.) For the princes and rulers especially: Let prosperity be in the palaces of the great men that sit at the helm and have the direction of public affairs; for, if they prosper, it will be well for the public. The poorer sort are apt to envy the prosperity of the palaces, but they are here taught to pray for it.”
Henry Commentaries on the Whole Bible by Matthew Henry