Pure Silence

He was oppressed, and He was afflicted,
yet He opened not His mouth;
like a lamb that is led to the slaughter,
and like a sheep that before its shearers is silent,
so He opened not His mouth.
Isaiah 53:7

פָּתַח

pāṯaḥ

to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve

אָלַם

‘ālam

to tie fast; hence (of the mouth) to be tongue-tied:—bind, be dumb, put to silence.

Two words in this verse that look the same in English yet their meanings differ because of the use, as a part of the word, of a small three-letter word…”not.” It is used after “opened” in the first part, yet not a part of the definition, whereas the second “opened” included “not,” as if it is a whole word. The NLT version of the verse may help to see this a bit more clearly:

He was oppressed and treated harshly,
yet He never said a word.
He was led like a lamb to the slaughter.
And as a sheep is silent before the shearers,
He did not open His mouth.
NLT

Sheep are often described as dumb, but as one who has written a series on sheep in this blog, the “dumb” is their silence, a muted voice. They are a patient and meek animal. They need their shepherd to do most of what they need: guided to the green pastures, led to water, sheared, picked up should they fall, led back to the flock should they get lost. They do not do these necessary feats by themselves. It is just the way of sheep. As “the flock” of Jesus, we need this guidance as well, don’t we? But we are not “dumb,” not stupid. We just get lost too. The “dumb” as used here is mute, unable or unwilling to utter a sound.

C. H. Spurgeon preached: “Though the emblem is very gracious, it is by no means novel, for our Lord had been long before Isaiah’s day typified in the lamb of the Passover. To call Him, “The Lamb of God which takes away the sin of the world,” is a very frequent mode of explaining to us how He made expiation for our transgressions and indeed even in His glory He is the Lamb in the midst of the throne before whom angels and the redeemed are bowing. I delight to bring before your minds the singular communion between yourselves and Jesus—you “like sheep” and He “as a sheep”—you like sheep in your wanderings, He like a sheep in His patience. You more like sheep—I mean myself and you—more like sheep for foolishness, but He only like a sheep for the sweet submissiveness of His Spirit, so that beneath the shearer’s hand, “He opens not His mouth.” ….

Now the hand of the LORD had been upon me the evening before the fugitive came; and He had opened my mouth by the time the man came to me in the morning, so my mouth was opened, and I was no longer mute. Ezekiel 33:22

I am mute; I do not open my mouth,
for it is you who have done it.
Psalm 39:9

But I am like a deaf man; I do not hear,
like a mute man who does not open his mouth
. Psalm 38:13

He stands there willing to suffer, to be spit upon, to be shamefully treated and to die, for in Him there was a complete surrender. There was no reserve about His body, soul, or spirit. He was wholly given up to do the Father’s will and work out our redemption. There was a complete self-conquest, too. In Him no faculty arose to plead for liberty and ask to be exempted from the general strain. No limb of the body, no portion of the mind, no faculty of the spirit started, but all submitted. A whole Christ giving up His whole being unto God that He might perfectly offer Himself without spot for our redemption.” * C. H. Spurgeon

Our reaction when accused is usually to lash out, react with some sort of voice and/or action. Could I be still? Could my voice be silent facing accusations? Facing my death? Facing even the Truth? They asked, “If you are the King of the Jews, save yourself!” (Luke 23:37) and “Are you not the Christ? Save yourself and us!” (Luke 23:39) I know what my immediate response would be, but Christ is silent.

Throughout the time when Jesus was being questioned, being accused, being killed, He was silent.

But Jesus remained silent. And the high priest said to Him, “I adjure You by the living God, tell us if You are the Christ, the Son of God.” Matthew 26:63

But when He was accused by the chief priests and elders, He gave no answer. Then Pilate said to Him, “Do You not hear how many things they testify against You?” But He gave him no answer, not even to a single charge, so that the governor was greatly amazed. Matthew 27:12-14

So he questioned Him at some length, but He made no answer. Luke 23:9

He entered his headquarters again and said to Jesus, “Where are You from?” But Jesus gave him no answer. John 19:9

But Jesus made no further answer, so that Pilate was amazed. Mark 15:5

I am amazed as well.

Matthew Henry’s Commentary on the Whole Bible (from Isaiah): He conducted himself under his sufferings so as to make it appear that he did not suffer as an evil-doer; for, though he was oppressed and afflicted, yet he opened not his mouth (v. 7), no, not so much as to plead his own innocency, but freely offered himself to suffer and die for us, and objected nothing against it. This takes away the scandal of the cross, that he voluntarily submitted to it, for great and holy ends. By his wisdom he could have evaded the sentence, and by his power have resisted the execution; but thus it was written, and thus it behoved him to suffer. This commandment he received from his Father, and therefore he was led as a lamb to the slaughter, without any difficulty or reluctance (he is the Lamb of God); and as a sheep is dumb before the shearers, nay, before the butchers, so he opened not his mouth, which denotes not only his exemplary patience under affliction (Ps. 39:9), and his meekness under reproach (Ps. 38:13), but his cheerful compliance with his Father’s will. Not my will, but thine be done. Lo, I come. By this will we are sanctified, his making his own soul, his own life, an offering for our sin.

For me, for my sin! God is so merciful and so graceful. Thank You, LORD. I so appreciate You and love You for saving me from myself.

When He was reviled, He did not revile in return; when He suffered, He did not threaten, but continued entrusting Himself to Him who judges justly. 1 Peter 2:23

Jesus trusted His Father. Jesus “entrusted” Himself to His Father. Let the Word of God speak for itself:

“Be still, and know that I am God.
I will be exalted among the nations,
I will be exalted in the earth!”
Psalm 46:10

“But the LORD is in His holy temple; let all the earth be silent before him.” (Habakkuk 2:20)

“In repentance and rest is your salvation, in quietness and trust is your strength.” (Isaiah 30:15)

“Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Matthew 5:11

Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” Romans 12:19 (Deuteronomy 32:35)

Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing. 1 Peter 3:9

Father, I thank You for sending Your precious Son to save me, to save us all that we would come to You and know Your mercy and saving grace. I pray that His silence will continue to speak volumes into the hearts of men, women, children as they hear about Jesus’ sacrifice on that awful Cross. As we near Resurrection Sunday, may this silence still our hearts to truly draw closer to the One Who came to take our sins, nailing them to that Cross where He was also nailed, and where He died once for all, carrying our loud, obnoxious sinful voices with Him while He remained quiet. Oh, Lord, I am so sorry. I am also so grateful to You for carrying me with You, giving me a new birth, a new life. I love You, Jesus. In the silence, God raised You from the dead and shows me that I will die once too and then willI walk with You into eternity. Hallelujah! Oh, how I love You…”Oh, how He loves you; Oh, how he loves me; Oh, how he loves you and me.” ** As I hum these words, Lord, I hear Your silence yet I feel Your love. Praising You with all my heart. In Your Holy and beautifully silent Name, I pray. Amen.

And just as it is appointed for man to die once, and after that comes judgment, so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for Him. Hebrews 9:27-28

Photograph: Resting Lamb by H. Zell – own work: CC BY-SA 3.0;/ WikiMedia File: Lamb – Animal Park Muggensturm 01.jpg; Created: 17 February 2019; Scripture added by me on Pixlr

*BY C. H. SPURGEON, THE SHEEP BEFORE THE SHEARERS, Sermon No. 1543, A SERMON
DELIVERED ON LORD’S-DAY EVENING, JUNE 20, 1880,  AT THE METROPOLITAN TABERNACLE, NEWINGTON

Matthew Henry’s Commentary on the Whole Bible (from Isaiah)

Photo of Sunset: by Cindy Lever from Pixabay

** song: “Oh, How He Loves You and Me”. Copyright: 1975 Word Music, LLC (a div. of Word Music Group, Inc.)

Jesus Suffered So For Me

Day after day, week upon week, I suddenly am overwhelmed with with the injustice, the bigotry, the killing of seemingly innocent lives. This past week has been so filled with these heinous acts that I just have to stop to remind myself that God is in control. No matter what I wish was the reality all around, these things are not in my control. I can pray, and I do. I can stand up for what I believe to be right, yet I am still not the one in charge. Thus I pray.

Sweet sisters and brothers, I have another post almost ready to go. I have been writing on the silence of the Lamb of God as He was being accused, judged, retaliated upon. Instead, though, am sharing something that is not mine, yet still on the Lord’s silence. This season before Resurrection Sunday, I have been reading a couple of devotional books to remind me of all that Christ has done for me. Words (other than God’s Word) are not enough to focus my heart upon Him but they are reminders, guides, prayers to point me to the One Who changed my life 28 years ago.

From “An Ocean of Grace, A Journey to Easter with Great Voices from the Past,” Tim Chester writes an introduction each day accompanied by the writing of a church father from ancient days, a Christian such as Martin Luther, John Bunyan, Charles Spurgeon, and so many more.

For Christ also suffered once for sins, the righteous for the unrighteous, that He might bring us to God,…. 1 Peter 3:18a

Tim Chester says: “A swap has taken place: Jesus takes out judgment and gives us his reward. The 3rd-century church father Cyprian reminds us that we see this great exchange in every aspect of the story of Christ’s passion.” (Mr. Chester changed part of the Treatise IX of Cyprian into a prayer, as I looked up the original.)

Precious Saviour,

even before Your very passion and cross, before they had reached the cruelty of death and the shedding of blood,

what infamies of reproach You patiently heard, what mockings of contempt You suffered.

You had used Your spit to heal a blind man; yet for us You received the spittings of insulters!

In Your name the devil and his angels are beaten; yet for us You suffered beatings!

You crown martyrs with eternal flowers; yet for us You were crowned with thorns.

You give victory palm branches to those who overcome; yet for us You were struck on the face with palms.

You clothe us with immortality; yet for us You were stripped of Your earthly garments.

You give us heavenly food; yet for us You were fed with bitter gall.

You hold the cup of salvation; yet for us You were given vinegar to drink.

You are guiltless, the just One; indeed, You are innocence itself and justice itself, yet for us You were counted among transgressors, and truth is suppressed with false witnesses.

You shall judge; yet for us You were judged;

You are the Word of God; yet for us You were led silently to the slaughter.

When You hung on the cross, the stars were confounded, the elements were disturbed, the earth quaked, night shut out the day, the sun withdrew his rays that He might not be compelled to look upon the crime.

You did not speak, nor did You resist, nor did You declare Your majesty.

To the very end You bore all things with perseverance that in You a full and perfect patience might be consummated.

And after all these things, You still receive Your murderers if they will turn and come to You; and with a saving patience, You close Your Church to no one.

Those adversaries, those blasphemers, those who were enemies of Your name, if they repent of their sin, and acknowledge their crime—You receive them, not only to the pardon of their sin, but to the reward of the heavenly kingdom.

Who can be said to be more patient, more merciful? Even those who shed Your blood and are made alive by that blood—so great is Your patience.

“Christ suffered for us, leaving you an example, that ye should follow His steps, who did no sin, neither was deceit found in His mouth; Who, when He was reviled, reviled not again; when He suffered, threatened not, but gave Himself up to him that judged Him unjustly.” 1 Peter 2:21-23

Empower us, who have placed ourselves in You by faith, who have clothed ourselves with You, who are on You, the way of salvation; empower us that we may follow Your example. Cyprian (c 200-258)*

Thank You, Lord Jesus, for Your sacrifices and love, again and again. And more than anything, thank You for taking my sins to the Cross, forgiving me, and guiding my steps. Teach me, show me, guide me, hold me near. For You, I am forever grateful. Please take all the violence, the murders, the crimes against humanity around this world, the lying and cheating, and forgive the cruel perpetrators of their evil ways just as You forgave Your murderers at the Cross. Draw the living victims, their families and friends near to You today, giving them comfort and healing. Forgive us each and all for all that we do and say against You. In Your Precious and Holy Name, I pray. Amen.

Photo/graphic: Gods411.org

Photo: Writings of Cyprian: Archive.org

*Cyprian: “Treatise IX. On the Advantage of Patience,” The Ante-Nicene Fathers, Vol. 5, eds. A Roberts & J. Donaldson (Eerdmans, 1979), p 486 with alterations by Tim Chester in Week 3 Sunday, “The Stars were Confounded,” An Ocean of Grace, A Journey to Easter with Great Voices from the Past, Tim Chester (The Good Book Company, 2021)

Agony, Sweat, Blood

As Resurrection Sunday, April 4, 2021, nears, I am pondering different aspects of the hard walk Jesus took for me, for many such as myself. He took my sins to the Cross where He was nailed, NAILED, to a cross and left to die. It is a horrible way to die in the reading I have done. There is another piece of this that has given me questions and that is the sweat that “became like great drops of blood.”

And He withdrew from them about a stone’s throw, and knelt down and prayed, saying, “Father, if You are willing, remove this cup from Me. Nevertheless, not My will, but Yours, be done.” And there appeared to Him an angel from heaven, strengthening Him. And being in agony He prayed more earnestly; and His sweat became like great drops of blood falling down to the ground. Luke 22:41-44

Jesus went to Gethsemane to pray, to be alone, although some of the apostles were nearby. Jesus was in agony. He needed strengthening by an angel. He asked His Father to remove the cup. Yet He prayed for God’s will to be done. This is hardly the Jesus I read about…healing, loving others, having compassion for the dying, giving water to the woman at the well. Yet, it is the same Jesus.

ἀγωνία

agōnia

  1. a struggle for victory
    1. gymnastic exercise, wrestling
  2. of severe mental struggles and emotions, agony, anguish

Jesus was human. Jesus knew what was to come for Him. He knew sin. He knew why He was on this earth. In His humanness, He had been tempted.

C. H. Spurgeon writes so decisively: The temptations were, doubtless, of the very foulest character, but they left no speck or flaw upon him, who remained still the fairest among ten thousand. The prince of this world came, but he had nothing in Christ. He struck the sparks, but they did not fall, as in our case, upon dry tinder; they fell as into the sea, and were quenched at once. He hurled the fiery arrows, but they could not even scar the flesh of Christ; they smote upon the buckler of his perfectly righteous nature, and they fell off with their points broken, to the discomfiture of the adversary. *

This is our Jesus. Jesus answered each temptation with the Word of God. Jesus knew each and every one of us so very well. He knew we were fallen and He had come to save us. The only way to do that was to take our sins to the Cross where He would be crucified. He knew these truly agonizing realities. He loved us and hated sin. We was willing to be our Savior yet had to pay the price of death on that awful Cross.

As Jesus came to the Garden of Gethsemane, He took three men with Him and spoke some solemn words to them:

And taking with Him Peter and the two sons of Zebedee, He began to be sorrowful and troubled. Then He said to them, “My soul is very sorrowful, even to death; remain here, and watch with Me.” Matthew 26:37-38

And He took with Him Peter and James and John, and began to be greatly distressed and troubled. And He said to them, “My soul is very sorrowful, even to death. Remain here and watch.” Mark 14:33-34

Jesus said those words out loud…that His soul was “very sorrowful.”

C. H. Spurgeon prays: O blessed Saviour, how can we bear to think of thee as a man astonished and alarmed! Yet was it even so when the terrors of God set themselves in array against thee. Luke uses the strong language of my text-“being in an agony.” These expressions, each of them worthy to be the theme of a discourse, are quite sufficient to show that the grief of the Saviour was of the most extraordinary character; well justifying the prophetic exclamation “Behold and see if there be any sorrow like unto my sorrow which was done unto me.” He stands before us peerless in misery. None are molested by the powers of evil as he was; as if the powers of hell had given commandment to their legions, “Fight neither with small nor great, save only with the king himself.” *

Is it nothing to you, all ye that pass by? behold, and see if there be any sorrow like unto my sorrow, which is done unto me, wherewith the LORD hath afflicted me in the day of his fierce anger. Lamentations 1:12

Matthew Henry’s Concise Commentary on Lamentations: Lamentations 1:12-22 Jerusalem, sitting dejected on the ground, calls on those that passed by, to consider whether her example did not concern them. Her outward sufferings were great, but her inward sufferings were harder to bear, through the sense of guilt. Sorrow for sin must be great sorrow, and must affect the soul. Here we see the evil of sin, and may take warning to flee from the wrath to come. Whatever may be learned from the sufferings of Jerusalem, far more may be learned from the sufferings of Christ. Does he not from the cross speak to every one of us? Does he not say, Is it nothing to you, all ye that pass by? Let all our sorrows lead us to the cross of Christ, lead us to mark his example, and cheerfully to follow him.

God, please forgive me. Not only have I sinned, but I so hurt my Jesus. I am so grateful that He loved me then and still loves me, that He would die for me that I may have life eternally. Yet, knowing and feeling just a tiny bit of the agony I caused Him crushes my heart and soul…even this day as I type. I am so sorry, so sorry, Lord Jesus. In Your Holy Name I pray. Amen.

And being in agony He prayed more earnestly; and His sweat became like great drops of blood falling down to the ground. Luke 22:44

θρόμβος

thrombos

in the sense to thicken; a large thick drop, esp. of clotted blood

Luke, the author of both Luke and Acts, was a physician. “Of the four gospel writers, only Dr. Luke referred to Jesus’ ordeal as “agony” (agonia). It is because of this agony over things to come that we learn during His prayer ‘his sweat was as it were great drops of blood falling down to the ground’ (Luke 22:44). Only Luke referred to Jesus’ sweat (idros)—a much used medical term. And only Luke referred to Jesus’ sweat as consisting of great drops of blood (thromboi haimatos)—a medical condition alluded to by both Aristotle and Theophrastus.1 The Greek term thromboi (from which we get thrombus, thrombin, et al.) refers to clots of blood.Bible scholar Richard Lenski commented on the use of this term: ‘As clots,’ thromboi, means that the blood mingled with the sweat and thickened the globules so that they fell to the ground in little clots and did not merely stain the skin. 3” (by Dave Miller, Ph.D.) **

“A thorough search of the medical literature demonstrates that such a condition, while admittedly rare, does occur in humans. Commonly referred to as hematidrosis or hemohidrosis,6 this condition results in the excretion of blood or blood pigment in the sweat. Under conditions of great emotional stress, tiny capillaries in the sweat glands can rupture,7 thus mixing blood with perspiration. This condition has been reported in extreme instances of stress.8 During the waning years of the 20th century, 76 cases of hematidrosis were studied and classified into categories according to causative factors. The most frequent causes of the phenomenon were found to be “acute fear” and “intense mental contemplation.”9 While the extent of blood loss generally is minimal, hematidrosis also results in the skin becoming extremely tender and fragile,10 which would have made Christ’s pending physical insults even more painful.” (Dave Miller, Ph.D.) **

After reading about this condition and the way human bodies can react to extreme stress, to that which Jesus faced, and He absolutely knew what He faced because of Who He was, I am so humbled. Before I knew Christ as my Lord and Savior, yet as I was beginning to understand why I needed Him, the guilt and shame began to wipe over me. I needed to acknowledge those feelings, as Christ endured so much for me. So very much.

Consider Him who endured from sinners such hostility against Himself, so that you may not grow weary or fainthearted. In your struggle against sin you have not yet resisted to the point of shedding your blood. Hebrews 12:3-4

No, I have not. But Christ did. I am overwhelmed in what began as a simple word study on the sweat and blood combining. Yet the agony became the focal point, the sweat and blood attached. I am in awe at my Christ. I am so sorry for all that I caused Him. This has brought me to my knees. I know too that when I am weakened, He is strong. Even Christ needed strength when He was weakened, tempted, wanted His Father to take the cup. Jesus went alone to Him in prayer, humbled on His knees. He called upon the Name of the Father, to Whom He trusted and knew wholly. His earnest prayer led His body reacting in a way I did not understand until now. Thenthere seems to be a sense of calm about Jesus after praying. How could that be? Look at what He faced! And Jesus knew what He faced. Yet He goes to His friends who were sleeping and calls to them:

And when He rose from prayer, He came to the disciples and found them sleeping for sorrow, and He said to them, “Why are you sleeping? Rise and pray that you may not enter into temptation.” Luke 22:45-46

And then the crowd came with Judas amongst them:

While He was still speaking, there came a crowd, and the man called Judas, one of the twelve, was leading them. He drew near to Jesus to kiss Him, but Jesus said to him, “Judas, would you betray the Son of Man with a kiss?” Luke 22:47-48

And one of them struck the servant of the high priest and cut off his right ear. But Jesus said, “No more of this!” And He touched his ear and healed him. Then Jesus said to the chief priests and officers of the temple and elders, who had come out against Him, “Have you come out as against a robber, with swords and clubs? When I was with you day after day in the temple, you did not lay hands on Me. But this is your hour, and the power of darkness.” Luke 22:50-53

Jesus seemed calm, not filled with joy or any such emotion, but He seemed to calm the storm encircling Him. He healed the man’s ear. He spoke to the priests. He had asked Judas a question before Judas would take action.

Jesus had prayed. He knew how to pray for He taught us. And Jesus knew the outcome of all that was to come. Prayer can draw the calm and peace down upon one who needs that at the very moment they are needed.

LORD, I come to You with pain in my soul for all that Jesus had to endure for me. I am sorry for the human race’s disobedience to You since the beginning of time. We lost so much, yet we gained the Savior, the Lord, the One and Only Trinity Whom we can call upon at any time knowing that we are heard. I thank You for forgiving me in all of my weaknesses and failings, for all of my sin. Satan has beat me up many times, yet I so desire to be obedient to You and You Alone. I am loving the grace and mercy You have showered over and upon me by Your salvation in the sacrifice of Your One and Only Son.

“For God so loved the world, that He gave His only Son, that whoever believes in Him should not perish but have eternal life. For God did not send His Son into the world to condemn the world, but in order that the world might be saved through Him.” John 3:16-17

And I heard a loud voice in heaven, saying, “Now the salvation and the power and the kingdom of our God and the authority of His Christ have come, for the accuser of our brothers has been thrown down, who accuses them day and night before our God. And they have conquered him by the blood of the Lamb and by the word of their testimony, for they loved not their lives even unto death. Revelation 12:10-11

May I follow in the footsteps of my Christ, carrying my cross, holding fast to my Savior till my day comes to live in eternity with Him. In Your beautiful Name, Jesus, I pray. Amen.

P.S. May I recommend reading this whole sermon! It is so full of power and Truth. ~ C. H. Spurgeon: A Sermon (No. 493), Delivered on Sabbath Morning, February 8th, 1863, by the REV. C. H. SPURGEON At the Metropolitan Tabernacle, Newington. *

References:

1 William K. Hobart (1882), The Medical Language of St. Luke (Grand Rapids, MI: Baker, 1954 reprint), pp. 80-84.

2 W. Robertson Nicoll, ed. (no date), The Expositor’s Greek Testament (Grand Rapids, MI: Eerdmans), 1:631; M.R. Vincent (1887), Word Studies in the New Testament (Grand Rapids, MI: Eerdmans, 1946 reprint), 1:425.

3 R.C.H. Lenski (1961), The Interpretation of St. Luke’s Gospel (Minneapolis, MN: Augsburg), p. 1077.

6 A.C. Allen (1967), The Skin: A Clinicopathological Treatise (New York: Grune and Stratton), second edition, pp. 745-747; “Hematidrosis” (2002), Dorland’s Illustrated Medical Dictionary, p. 832, https://goo.gl/U192fY.

7 R. Lumpkin (1978), “The Physical Suffering of Christ,” Journal of Medical Association of Alabama, 47:8-10.

8 See R.L Sutton, Jr. (1956), Diseases of the Skin (St. Louis, MO: Mosby College Publishing), eleventh edition, pp. 1393-1394.

9 J.E. Holoubek and A.B. Holoubek (1996), “Blood, Sweat, and Fear. ‘A Classification of Hematidrosis,’” Journal of Medicine, 27[3-4]:115-33. See also J. Manonukul, W. Wisuthsarewong, et al. (2008), “Hematidrosis: A Pathologic Process or Stigmata. A Case Report with Comprehensive Histopathologic and Immunoperoxidase Studies,” American Journal of Dermatopathology, 30[2]:135-139, April; E. Mora and J. Lucas (2013),Hematidrosis: Blood Sweat,” Blood, 121[9]:1493, February 28.

10 P. Barbet (1953), A Doctor at Calvary: The Passion of Our Lord Jesus Christ as Described by a Surgeon (Garden City, NY: Doubleday Image Books), pp. 74-75; cf. Lumpkin, 1978

** Dave Miller, Ph.D. @ Apologetics Press

Photos/Graphics:

Jesus Praying painting @ Early Church History

Photo of blood: @ TruthWatchers

C.H. Spurgeon Quote/Graphic: @ Tim Challies

Not My Will-graphic on photo @ Walking in Sunlight

The Free Gift

Resurrection Sunday will be on April 4, 2021. As it nears, I sense, deeply within, the death and resurrection of Christ once again.

But we see Him who for a little while was made lower than the angels, namely Jesus, crowned with glory and honor because of the suffering of death, so that by the grace of God He might taste death for everyone. Hebrews 2:9

During seasons of Lent, I do not give up anything physical as many do during this time before “Easter Sunday.” I actually desire to dwell in the Word, Christ’s dying and His death, and His resurrection. Christ went to the Cross carrying all of my sins with Him, nailing them to that Cross, just as He was nailed there, nails through the palms of His hands, through His feet. He took my place. Although He nailed my sins to that Cross, I am still a sinful human being. I still do, think, and feel things that are of that original sinful nature.

“But Jesus took them. That is what you said, didn’t you?” you might be thinking to yourself.

Yes, He did, but that does not leave me to never sin again. I do sin still and always will…until I die. BUT…I am forgiven and have been given the gift of His mercy and His grace. I know that I have sought Christ as my Lord and Savior, receiving Him into my life. I have sought His forgiveness and He has forgiven me. I know that I am His and He is mine.

Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned—for sin indeed was in the world before the law was given, but sin is not counted where there is no law. Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the One Who was to come. Romans 5:12-14

Jesus Christ is the Second Adam. He was the One Who was to come. And He is yet to come once again, the Second Coming! Hallelujah! He will come to take me Home if I have not already left this earth via death.

This chart below really clarified that which I sort of know but now know better:

There are two Greek words from Roman 5 that I am pondering this day: trespasses/transgressions and gift. Through these words, I see more clearly the gift Jesus gave to us by His death on the Cross.

παράπτωμα

paraptōma

(Some Bible versions use “transgressions” while others use “trespass.”)

  1. to fall beside or near something
  2. a lapse or deviation from truth and uprightness
    1. a sin, misdeed
  3. a side-slip (lapse or deviation), i.e. (unintentional) error or (willful) transgression:—fall, fault, offense, sin, trespass.

I transgress. I fall. I offend another. I trespass upon another by not living correctly, and not being a light in this world. I sin.

Yet I am forgiven.

But the free gift is not like the trespass. For if many died through one man’s trespass, much more have the grace of God and the free gift by the grace of that One Man Jesus Christ abounded for many. And the free gift is not like the result of that one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification. For if, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the One Man Jesus Christ. Romans 5:15-17

χάρισμα

charisma

  1. a favour with which one receives without any merit of his own
  2. the gift of divine grace; the economy of divine grace, by which the pardon of sin and eternal salvation is appointed to sinners in consideration of the merits of Christ laid hold of by faith,
  3. the gift of faith, knowledge, holiness, virtue
  4. the economy of divine grace, by which the pardon of sin and eternal salvation is appointed to sinners in consideration of the merits of Christ laid hold of by faith
  5. grace or gifts denoting extraordinary powers, distinguishing certain Christians and enabling them to serve the church of Christ, the reception of which is due to the power of divine grace operating on their souls by the Holy Spirit

Merriam-Webster Dictionary included the following: The Greek word charisma means “favor” or “gift.” In English, it has been used in Christian contexts since about 1640 to refer to a gift or power bestowed upon an individual by the Holy Spirit for the good of the Church. (This sense is now very rare.) The earliest nonreligious use of “charisma” that we know of occurred in a German text, a 1922 publication by sociologist Max Weber. The sense began appearing in English contexts shortly after Weber’s work was published. Today’s English definition of charisma is: A rare personal quality attributed to leaders who arouse fervent popular devotion and enthusiasm; n. Personal magnetism or charm.

For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. Romans 6:23

Jesus came to die in my place, giving His all to save me from going to hell where I would be separated from God for eternity. Had I not accepted Jesus as my Lord and Savior at age 45 (or at any age, for that matter), I would have been living this life on earth away from God (which I truly did for the first 45 years of my life, although I did not understand that reality during those years). Then that would have extended for all of eternity. Oh my! But I have been forgiven! Thank You, Jesus.

Christ, the Righteous One, the sinless One, gave Himself to die for my sins….your sins, my friend.

Hallelujah!

Romans 5:12-17

Thank You, Jesus, for loving me, for drawing me to Your breast. You have given me life through Your death on the Cross. You paid the ultimate price for one such as I, for many such as I. Thank You, Lord. By Your righteousness, Jesus, You justified me, acquitted me of my sins, pardoned me of all my unrighteousness. Thank You does not even say all that I feel in my heart towards You, for You are The Gift that God gave to me so that I may drink from the Living Water and eat the Bread of Life forever and for always. You are my life. I am with You forever. While saddened that You had to die for me, I am rejoicing in You for the hope, the love, the grace, the peace, the faith, and the life I have in You. I am decreasing in this life while You increase in my life. I cherish You for You are my Gift. You are the Light of my life. Thank You, my Lord. I am so grateful to be Yours. In the Holy Name of Christ Jesus, I pray. Amen.

Photos and Graphics:

Romans 5:8 @ Flickr/Joshinpowers

Adam – Christ @ Bible Book Club

Purple-Wrapped Gift @ PublicDomainPictures

Cross/Romans 5:12-17 ~ created by me @ WordArt

Lighted Gift @ FreeImages/Tracey Brown