Before I pray, I want to share these changes to Ukraine and parts of Eastern Europe over centuries:
Source: The Voice of Russia “Note that the map says Crimea divorced Ukraine in March, 2014. Russians have a sense of humor too.” “This week (March 22, 2014) Crimea and the city of Sevastopol joined Russia. Or put another way, Russia annexed Crimea and the city of Sevastopol from Ukraine. Regardless of how we look at this, the simple fact is Ukraine lost territory and Crimea is now part of Russia. The only thing left is to make sure that the rest of Ukraine does not fall apart since the economy is in shambles and the Eastern Ukraine wants to join Russia.”
Oh, Dearest God. My heart is breaking for the people, the children, the soldiers of Ukraine. If the people of Russia were being attacked, my heart would be breaking for them too. Oh, so many are dying, getting wounded. So many trying to flee. So many, Lord. My heart cries. It aches. It is a horrible act of war. About people, each and every person. Each and every soldier who is dying. They are people and they are mothers’ sons. So many trying to get out of Ukraine to Poland and other nations.
Women…children…oh, so many children. Father, I lift up each and every one to You. You know them and know just what to do and when to do it. You are in control of this awful war yet I know You are have Your plans for each and every one, for nations across this world. We are all and each affected by this war. I read that people from Russia are even leaving Moscow. Most do not want war either, that is if they even know that it is war rather than a “special military operation,” as Putin has called it. Some Russian soldiers do not want war either. I lift them to You too, Father.
Saint Sophia Cathedral, Kyiv, Ukraine @ Wikipedia, a UNESCO World Heritage Site, is one of the main Christian cathedrals in Ukraine
Skyline of the Lviv Old Town with preserved medieval urban topography, many fine Baroque and later buildings @ Wikipedia
I want You to reach down into Ukraine and stop this horrible carnage and devastation to such an old and beautiful country. I can see in my mind’s eye Your hand reaching down and Your BOOMING voice saying, “STOP!!!” Yet that has not happened. YET! One day, it will be over. I pray soon, far sooner, then later, Lord. Please! I ask for peace. Peace between these two nations, between all nations and all peoples, and between each and every one of us. We are called to love one another and we have strayed so very far off course. Oh please, Father, rain Your peace upon this world. We need Your mercy and Your grace so dearly. Thank You for hearing my prayers, Lord. In the Strong Name of Jesus, I pray. Amen.
Andrew Murray was the second child of Andrew Murray Sr. (1794–1866), a Dutch Reformed Church missionary sent from Scotland to South Africa. He was born in Graaff Reinet, South Africa. His mother, Maria Susanna Stegmann, was of French Huguenot and German Lutheran descent.
Murray was sent with his elder brother, John, to the University of Aberdeen in Scotland for their college education. Both remained there until they obtained their master’s degrees in 1845. During this time they were influenced by Scottish revival meetings and the ministry of Robert Murray M’Cheyne, Horatius Bonar, and William Burns. From there, they both went to the University of Utrecht, in The Netherlands, where they studied theology. Both brothers were ordained by The Hague Committee of the Dutch Reformed Church on 9 May 1848 and returned to the Cape.
Murray married Emma Rutherford in Cape Town, South Africa, on 2 July 1856. They had eight children together (four boys and four girls).
Murray pastored churches in South Africa. He was a champion of the South African Revival of 1860.
Through his writings, Murray was also a key “Inner Life” or “Higher Life” or Keswick movement leader, and his theology of faith healing and belief in the continuation of the apostolic gifts made him a significant forerunner of the Pentecostal movement.
Murray died on 18 January 1917.
There are many, many books authored by Mr. Murray. They continue to be read to this day. Here are just a few:
Abide in Christ – 1882
With Christ in the School of Prayer – 1885
Holy in Christ – 1887
The Power of the Blood of Christ – 1894
Absolute Surrender – 1895
Humility – 1895
“Each time, before you intercede, be quiet first, and worship God in His glory. Think of what He can do, and how He delights to hear the prayers of His redeemed people. Think of your place and privilege in Christ, and expect great things!” ― Andrew Murray
Humility is perfect quietness of heart. It is to expect nothing, to wonder at nothing that is done to me, to feel nothing done against me. It is to be at rest when nobody praises me, and when I am blamed or despised. It is to have a blessed home in the Lord, where I can go in and shut the door, and kneel to my Father in secret, and am at peace as in a deep sea of calmness, when all around and above is trouble.
“A dead Christ I must do everything for, a living Christ does everything for me.”
“Pride must die in you, or nothing of heaven can live in you.”
“Humility is simply the disposition which prepares the soul for living on trust.”
“Humility is the displacement of self by the enthronement of God.”
“Humility is nothing but the disappearance of self in the vision that God is all.”
“I need to spend time with God even when I do not know what to pray.”
Father God, thank you for men such as Mr. Murray who has left us with a library of profound and deeply-rooted-in-You books. I am overwhelmed at times when I read his works, many needing to be reread in order to gain the depth of the meaning. Yet, I am so grateful to have them to read. Guide and guard me as I read others’ works for I want You to teach me as I grow in You. May I walk rightly in You, my Lord. In the beautiful Name of Jesus, I pray. Amen.
“The Cape Disappointment headland was first charted in August 1775 as “San Roque” (or “Cabo de San Rougue”) by Spanish explorer Bruno Heceta, as he explored the Northwest Coast. Heceta recognized this location was probably the mouth of a large river but he was unable to explore since his crewmembers were weak and suffering scurvy.”
“In July 1788, Lieutenant John Meares of the British Royal Navy used Heceta’s navigational charts to explore the West Coast of North America while looking for the “River of the West” and located “San Roque.” Meares decided that no river entrance or channel existed among the shoals at the base of “San Roque.” He changed the name of “San Roque” to “Cape Disappointment”.
As a side note: Other explorers came this way and found the river but only as far as they could determine it from the west. We do know that in 1805, the Lewis and Clark Expedition found their way to what they thought was the mouth of the Columbia River, after an arduous 2,000-plus mile journey west from Missouri. Clark exulted in his journal, “Great joy in camp we are in View of the Ocian, this great Pacific Octean which we been So long anxious to See. And the roreing or noise made by the waves brakeing on the rockey Shores (as I suppose) may be heard distinctly.”Unfortunately, it wasn’t really the ocean. Clark had been fooled by the breadth of the lower Columbia’s estuary. The expedition still had eight days of paddling ahead before they finally landed on the north shore and climbed Cape Disappointment to see the ocean itself. Carrying out President Jefferson’s orders to establish the USA’s claim to the Oregon Country, Lewis planted the expedition’s largest American flag on the spot.President Thomas Jefferson had commissioned the expedition shortly after the Louisiana Purchase in 1803 to explore, to map this newly acquired territory, to find “the most direct and practicable water communication across this continent, for the purposes of commerce.” [*History*]
There were expectations and hopes as well as disappointments and discouragements. The icing on the cake were those wonderful victories.
When you’re living in a broken world, sometimes believing and wanting the right things means you’ll be disappointed. Jeremy Pierre *
“I have said these things to you, that in Me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.” John 16:33
Disappointment takes so many forms and, with our world in such a state as it is today, disappointments seem abundant…maybe no more than in the past, but it sure seems that way! They show up as a circumstance that did not turn out the way we had hoped, or we did not get a certain job, or a health treatment did not work as we had thought it would. Disappointment can come when people do not follow through on a promise or they do not meet the expectations that we place on them. It can come via an action or some other mode. Failing to achieve, failing to be, just a failure can lead to disappointment. Disappointment can bring pain and sorrow to us as we accept the fact that we are disappointed by something or that we disappointed someone.
To live is to be disappointed. Jeremy Pierre *
For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot. Romans 8:7
I think expectations are the cause for most disappointments; certainly not all. I am disappointed in myself often for things I think or things I do or say. I have allowed disappointment to dwell in me as I watch people decide not to wear a mask so as to prevent the spread of COVID-19 or choosing not to get vaccinated or boosted because of their beliefs. Beliefs I do not understand. I have asked the reason of some and they try to explain, but the answers usually make no sense to me. Some people would rather fight everything: the federal and local governments, health districts and the CDC, politicians, laws, even rulings of the courts, etc. And all seems to raise the bar for disheveled discourse.
I look at the Christian church as a whole to see animosity within its ranks, creating a fervor that further creates division within, which then spreads to with out or maybe the outside is showing up in the church. ??? Maybe some of both! ?? I have actually had two people in my life, who are dear to me, say that they do not desire to be a part of anything so divisively pointed (the church). These ways negatively impact the teachings of Jesus, especially regarding ‘loving one another.’ They see ‘the evangelical church’ (as we hear all Christian churches described more often than not these days) as a group of people who will not use masks or take the vaccines, plus they vote for certain people who stand as angry, willing to be divisive, and seemingly determined to undermine this country’s democracy. “The evangelical church” is seen less and less as perveyor of God’s Truth, or even acting very Christlike. Not all in the church are those people, but for many looking in from the outside, that is what it now may look like. Being a part of the body of Christ makes me realize why there are so many leaving the church today. And what do they see when they look at me? I hope a different picture than this widespread current view.
I am rather naive, I will admit. I began to see a bit of these behaviors back in 2016 in a few people, but I just wrote it off to a fleeting moment. Yet, during these last two years with COVID-19 and the three years prior, I see, more and more now, behaviors amongst many I call sisters and brothers in Christ, people whom I love, have loved, yet am not liking real well right now, are giving me reason to shy away. They look and act so much like the world; not that I do not act in those manners. They have given me reason to PAUSE! Pause life to check my pulse and my heart for breathing in the life-giving air of Jesus. I cannot help but look over my shoulder and question my faith, what I believe or no longer believe, if these same people are who they seem to be, who they claim to be these days. Are they walking with Jesus? I have asked myself if He would walk down these same roads and I keep getting ‘No” for the answer. Lord Jesus, are You walking with me today? I pray so as I draw near to You. Thank You, thank You for drawing near to me.
In a previous post, I have written about being disappointed in another person in my life. He has been one who should have known better yet did not do right by some members of his family. He was given the opportunity to assist and guide a small group of family members as per their inheritance. Instead, he took the reins and ran in his own direction. After years of struggle, releasing what felt like a burden to the Lord, plus plenty of stress, two of us chose to take at least one rein into our own hands for a little while to try to make things far less filled with stress, as we aged. Yet we both would rather have not felt we needed to act on this matter ourselves, for ourselves. We would have like to have stayed in the family trust as it was originally meant for those of us in a certain generation. After we took care of the matter for ourselves, we gave that one rein back.
I pray for the whole family, especially for him, as all would desire, I am sure, that things go smoothly from here on out. Lord, please guide the hands and minds of the one leading. In Your Holy Name, I pray. Amen.
I look around my world, and must ask why so many people act so mean, or so obstinate, or are so angry with so much, or tout with pride before others as if all the world is only watching them. I am sad…disgusted. I just expect better, expect more. And that is the problem: my EXPECTATIONS!
When I expect something, it is my opinion, my mindset of how something should be or will be done. It is based on my perception, but, in most cases, involves others to bring it to pass. Thus, when that someone does not do what I expect, I am disappointed. I have judged and that is not His way either.
Forgive me, Lord.
Disappointment often calls me to grieve the circumstance, grieve the situation, grieve the person. Lamenting, an expression of sorrow or grief, allows me to release the heartache or stress or turbulence I feel. It allows me to call out to God in my sadness, my sorrow. It is letting go.
I ask You, Lord, for Your forgiveness for my ways, for my stubbornness, for my need to be in control. I am sorry, Father. I desire peace in my relationships and calm in the ways of business and respect between each other as well as between all. Yet, these things cannot and do not always happen, at least in my timeline. Lift me to You, Lord, that I may be more peaceable, more patient and calm, plus filled with respect for others and even with myself. In Your Precious Son’s Name. Amen.
“Judge not, that you be not judged. For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you.” Matthew 7:1-2
A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another.” John 13:34-35
Love one another with brotherly affection. Outdo one another in showing honor. Romans 12:10
For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. Galatians 5:13
These are the things that you shall do: Speak the truth to one another; render in your gates judgments that are true and make for peace; do not devise evil in your hearts against one another, and love no false oath, for all these things I hate, declares the LORD.” Zechariah 8:16-17
Finally, brothers, rejoice. Aim for restoration, comfort one another, agree with one another, live in peace; and the God of love and peace will be with you. 2 Corinthians 13:11
I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace. Ephesians 4:1-3
So…rather than be disappointed, I will lift my face, my mind, my heart to the One Who is in control. He never changes but desires that I do.
Trust in Him at all times, you people; Pour out your heart before Him; God is a refuge for us. Selah Psalm 62:8
God tells me again and again:
Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. Philippians 4:6-7
Whatever you do, work heartily, as for the Lord and not for men, knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ. For the wrongdoer will be paid back for the wrong he has done, and there is no partiality. Colossians 3:23-25
For everyone who has been born of God overcomes the world. And this is the victory that has overcome the world—our faith. Who is it that overcomes the world except the one who believes that Jesus is the Son of God? 1 John 5:4-5
AMEN. Jesus, You have overcome this world. Trusting in You is the answer to all my concerns.
Expressing our disappointments to God is the opposite of harboring them in our souls. Jeremy Pierre *
For God alone, O my soul, wait in silence, for my hope is from Him. Psalm 62:5
What would You have me to do or to be, LORD? I ask because I want to know. I want to be in Your will, to walk quietly, and to be surrounded by Your peace, Abba Father.
For all the promises of God find their Yes in Him. That is why it is through Him that we utter our Amen to God for His glory. 2 Corinthians 1:20
Father God, thank You for hearing my cry. I thank You for going before me as I release my friends, this man, the many others in the church…to You, to Your unselfish ways, to Your righteousness, into Your grace I lay all at Your feet. Teach me to pray rightly, whether I pray for people or circumstances or both. Open my eyes and my heart that I will accept Your outcome…Thy will be done. Father God, You are worthy and mighty. May I be reminded of those ways each and every day, especially in those moments where I begin to place expectations. It is not about me nor about a person nor a circumstance. Show me the path which leads to hope. It is all about You! My Hope and My Redeemer. I praise Your Name and lift this prayer to You in the Power of Your Son’s Holy Name. Amen.
Photo of Cape Disappointment: by weathercrazy82 @ Weather Underground (link no longer active); “disappointment” added via Canva by me
*”” from TableTalk article – The Reality of Disappointment by Jeremy Pierre, May, 2018
Map #2 – 1849 USGS -Geological Survey: 1849 Map (section of original), Alexander Ross’s Columbia River. (Click to enlarge). Original Map: Map of the Columbia to illustrate Ross’s adventures. Author: Alexander Ross; Publication Date: 1849; Publisher: London, Smith, Elder and Co., 1849. Washington State University Archives #WSU478. — Washington State University Early Washington Maps Digital Collection Website, 2004
“I will add one word more, notwithstanding there is such a revelation of Him in his word, in the book of creatures, and in the book of providences; yet the scripture says, “Lo, these are parts of his ways: but how little a portion is heard of him?” (Job 26:14) So great is God above all that we have read, heard, or seen of Him, either in the bible, in heaven, or earth, the sea, or what else is to be understood. But now, That a poor mortal, a lump of sinful flesh, or, as the scripture-phrase is, poor dust and ashes, should be in the favour, in the heart, and wrapped up in the compassions of SUCH a God! O amazing! O astonishing consideration! And yet “This God is our God for ever and ever; and He will be our guide even unto death” (Psa 48:14).” **
John Bunyan (1628-88) was one of the most influential writers in human history. We most often know this man as the author of The Pilgrim’s Progress from This World, to That Which Is to Come is a 1678 Christian allegory.
John Bunyan was born in Elstow, near Bedford, England in 1628, the son of Thomas Bunyan and Margaret Bentley. After learning to read at a grammar school he became a brazier or tinker like his father. (This was a semi-skilled occupation. Few people could afford to purchase new pots when old ones became holed, so they were mended time and time again. The arrival of a tinker was therefore often a welcome sight, although the semi-nomadic nature of their life led to tinkers being regarded by some in the same poor light as gypsies.)
1644 was an eventful year for the Bunyan family: in June, John lost his mother and, in July, his sister Margaret died. Following this, his father married (for the third time) to Anne Pinney (or Purney) and a half-brother, Charles, was born. It may have been the arrival of his stepmother that, following his 16th birthday, led John to leave the family home and enlist in the Parliamentary army, Cromwell’s New Model Army, but continued his rebellious ways. His life was saved on one occasion when a fellow-soldier took his place at the siege of Leicester, and ‘as he stood sentinel he was shot in the head with a musket bullet and died’. After the civil war was won by the Parliamentarians, Bunyan returned to his former trade.
After being discharged from the army, Bunyan married a God-fearing woman (whose name is unknown) in 1648, who brought two books to the marriage: The Plain Man’s Pathway to Heaven (Arthur Dent) and The Practice of Piety (Lewis Bayly). These convicted Bunyan of his sin and he made attempts to reform his life. But he realised that he was lost and without Christ when he came into contact with a group of women whose ‘joyous conversation about the new birth and Christ deeply impressed him’. In 1651 the women introduced him to their pastor in Bedford, John Gifford, who was instrumental in leading Bunyan to repentance and faith. Due to this new friend and pastor, Bunyan moved to Bedford with his wife and four children. He was baptized by immersion in the River Ouse in 1653. Appointed a deacon of Gifford’s church, Bunyan’s testimony was used to lead several people to conversion.
Gifford was a remarkable pastor who greatly assisted Bunyan’s progress toward spiritual stability and encouraged him to speak to the congregation. After Gifford’s death in 1655 Bunyan began to preach in public, and his ministrations were so energetic that he gained the nickname “Bishop Bunyan.” Hundreds came to hear him. John Owen said of him that he would gladly exchange all his learning for Bunyan’s power of touching men’s hearts.
Bunyan’s wife died in 1658, leaving four children, including a daughter who had been born blind and whose welfare remained a constant worry. He remarried the following year; it is known that his second wife was named Elizabeth, that she bore two children, and that she spoke eloquently on his behalf when he was in prison.
Once the Stuart monarchy had been reestablished in 1660, it was illegal for anyone to preach who was not an ordained clergyman in the Church of England, and Bunyan spent most of the next twelve years in Bedford Gaol because he would not give up preaching, although the confinement was not onerous and he was out on parole on several occasions.
During imprisonment, Bunyan was not idle. He made shoelaces to raise support for his family and preached to the inmates. Bunyan read and reread Foxe’s Book of Martyrs while in prison.
Bunyan’s first book, Some Gospel Truths Opened According to the Scriptures, had attacked Quaker beliefs. Ironically it was Quakers who freed him. Told by the king to prepare a list of names for pardon, they included Bunyan’s with their own members.
His spiritual autobiography, “Grace Abounding to the Chief of Sinners,” was written at that time, it becoming one of Bunyan’s several classics. However his magnum opus, The Pilgrim’s Progress, an allegory, was also written while a prisoner, and then, following his release in 1672, was published in 1678.
After 1672 the political situation changed, and except for a six-month return to prison in 1677, Bunyan was relatively free to travel and preach, which he did with immense energy and goodwill.
John Bunyan wrote many books and papers still available today.
In August 1688, after successfully mediating in a disagreement between a father and son, as he was riding from Reading in Berkshire to London, Bunyan caught a cold and developed a fever. He died at the house of his friend John Strudwick, a grocer and chandler on Snow Hill in Holborn.
Father, may I continually be willing to lay down my life before You that I may diligently learn and grow to be more Christlike. I love You, Lord, and find this period of my life to be walking an odd road. I certainly do not wish to return to what I was before Christ, but I am feeling so very lost right now. Hold me dear, Lord. Thank You, for showing me Mr. Bunyan and his walk with You once he came to You. He walked rough paths and yet, once he was Your’s he did not waver. Praise be to You, Father God. You have given me Your Holy Spirit to guide my every step. Peter and others taught us in Your Word about the value of gaining knowledge of You. May I continue to grow and dwell in You. Thanks for holding me close. In the Holy Name of Jesus, I pray. Amen.
After it His voice roars; He thunders with His majestic voice, and He does not restrain the lightnings when His voice is heard. Job 37:4
And the LORD will cause His majestic voice to be heard and the descending blow of His arm to be seen, in furious anger and a flame of devouring fire, with a cloudburst and storm and hailstones. Isaiah 30:39
C. H. Spurgeon in “The Treasury of David:”
“The thunder is not only poetically but instructively called “the voice of God,” since it peals from on high; it surpasses all other sounds, it inspires awe, it is entirely independent of man, and has been used on some occasions as the grand accompaniment of God’s speech to Adam’s sons. There is a peculiar terror in a tempest at sea, when deep calleth unto deep, and the raging sea echoes to the angry sky. No sight more alarming than the flash of lightning around the mast of the ship; and no sound more calculated to inspire reverent awe than the roar of the storm.”
For when he received honor and glory from God the Father, and the voice was borne to him by the Majestic glory, “This is my beloved Son, with whom I am well pleased,” 2 Peter 1:17
I am overwhelmed by the majesty that is God. His majesty is truly something that drops me to my knees, humbled by the awesomeness of Who God is. I do not physically hear God’s voice yet the ears of my heart do. It is through these ears that I am awed. I am filled with reverence and humility. I am not afraid. When I hear His voice, I am at peace while at the same time filled with a thrill that I cannot explain.
Psalm 29
A Psalm of David. Ascribe to the LORD, O heavenly beings, ascribe to the LORD glory and strength.
Ascribe to the LORD the glory due His name; worship the LORD in the splendor of holiness.
The voice of the LORD is over the waters; the God of glory thunders, the LORD, over many waters.
The voice of the LORD is powerful; the voice of the LORD is full of majesty.
The voice of the LORD breaks the cedars; the LORD breaks the cedars of Lebanon.
He makes Lebanon to skip like a calf, and Sirion like a young wild ox.
The voice of the LORD flashes forth flames of fire.
The voice of the LORD shakes the wilderness; the LORD shakes the wilderness of Kadesh.
The voice of the LORD makes the deer give birth and strips the forests bare, and in his temple all cry, “Glory!”
The LORD sits enthroned over the flood; the LORD sits enthroned as king forever.
May the LORD give strength to His people! May the LORD bless His people with peace! [Psalm 29:1-11]
Again, Mr. Spurgeon says: “‘The voice of the Lord is powerful.’ An irresistible power attends the lightning of which the thunder is the report. In an instant, when the Lord wills it, the force of electricity produces amazing results. … God is everywhere conspicuous, and all the earth is hushed by the majesty of his presence.”
O kingdoms of the earth, sing to God; sing praises to the Lord, Selah,to Him Who rides in the heavens, the ancient heavens; behold, He sends out His voice, His mighty voice. Psalm 68:32-33
Charles H. Spurgeon wrote of verse 33 as:
“‘To him that rideth upon the heavens of heavens, which were of old.‘ Before, he was described in his earthly manifestations, as marching through the desert; now, in his celestial glory, as riding in the heavens of the primeval ages. Long ere this heaven and earth were made, the loftier abodes of the Deity stood fast; before men or angels were created, the splendours of the Great King were as great as now, and his triumphs as glorious. Our knowledge reaches but to a small fragment of the life of God, whose ‘goings forth were of old, even from everlasting.’ … ‘Lo, he doth send out his voice, and that a mighty voice.’ Was there a thunderclap just then heard in heaven? Or, did the poet’s mind flash backward to the time when from the heaven of heavens the voice of Jehovah broke the long silence and said, ‘Light be,’ and light was. To this hour, the voice of God is power. This gospel, which utters and reveals his word, is the power of God unto salvation to every one that believeth. Our voices are fitly called to praise him whose voice spoke us into being, and gives us the effectual grace which secures our well being.”
Ascribe power to God, whose majesty is over Israel, and whose power is in the skies.
Awesome is God from His sanctuary; the God of Israel—He is the one who gives power and strength to His people. Blessed be God! Psalm 68:34-35
The God of all creation, the God of the Majestic Voice heard on high, may I know Your voice in Your guidance for my life. I pray the magnificence of it so moves me to know Your voice, to heed Your voice, to bow in adoration and praise the One Who created me in my mother’s womb. You mean so much to me, Father. Please take my hand and lead me to the place to which you would have me to go. I find that I can seek You and praise You while at the same time, I am not comprehending the ways in which You work here in this world. Some of Your children seem to have strayed, yet is it I? Have I lost my way? Take me and hold me near, Father. May Your voice be of comfort as well as mighty. Thank You, my Father. In Your Son’s Holy Name I pray. Amen.
Richard Sibbes was born in 1577 at Tostock, Suffolk, England. As a child, Richard loved books. His father, Paul Sibbes, a wheelwright, was “a good, sound-hearted Christian,” but became irritated with his son’s interest in books. He tried to cure his son of book-buying by offering him wheelwright tools, but the boy was not dissuaded. With the support of others, Sibbes was admitted to St. John’s College in Cambridge at the age of eighteen. He received a Bachelor of Arts degree in 1599, a fellowship in 1601, and a Master of Arts degree in 1602. In 1603, he was converted under the preaching of Paul Baynes, whom Sibbes called his “father in the gospel.”
Sibbes was ordained to the ministry in the Church of England in Norwich in 1608. He was chosen as one of the college preachers in 1609 and earned a Bachelor of Divinity degree in 1610. From 1611 to 1616, he served as lecturer at Holy Trinity Church, Cambridge. His preaching made a difference in many lives. A gallery had to be built to accommodate visitors in the church. John Cotton was converted under Sibbes’s preaching. (John Cotton would travel to America to pastor in the new Massachusetts Bay Colony, 1632.)
Richard Sibbes (1577-1635), one of the most influential figures in the Puritan movement during the earlier years of the seventeenth century, was renowned for the rich quality of his ministry.
From “A Bruised Reed:”
“HOW CHRIST PURSUES HIS CALLING
“This is here said to be done modestly, without making a noise, or raising dust by any pompous coming, as princes are accustomed to do. `His voice shall not be heard.’ His voice indeed was heard, but what voice? `Come unto me, all ye that labour and are heavy laden’ (Matt. 11:28). He cried, but how? `Ho, every one that thirsteth, come ye to the waters’ (Isa. 55:1). And as his coming was modest, so it was mild, which is set down in these words: `A bruised reed shall he not break, and smoking flax shall he not quench.’
“We see, therefore, that the condition of those with whom he was to deal was that they were bruised reeds and smoking flax; not trees, but reeds; and not whole, but bruised reeds. The church is compared to weak things: to a dove amongst the fowls; to a vine amongst the plants; to sheep amongst the beasts; to a woman, which is the weaker vessel.
“God’s children are bruised reeds before their conversion and oftentimes after. Before conversion all (except such as, being brought up in the church, God has delighted to show himself gracious to from their childhood) are bruised reeds, yet in different degrees, as God sees fit. And as there are differences with regard to temperament, gifts and manner of life, so there are in God’s intention to use men in the time to come; for usually he empties such of themselves, and makes them nothing, before he will use them in any great services.“
“Those that look to be happy must first look to be holy.” RICHARD SIBBES
“Self-emptiness prepares us for spiritual fullness.” RICHARD SIBBES
This man has written much but the most recommended book is “The Bruised Reed.” It is online in pdf format at no cost and is sold in many bookstores.
LORD, I pray that we are able to look upon these men who preached Your Truth many years ago with open eyes to see the ways that You used them and still do in this day, centuries later. May Your Truth be firmly planted, no matter how long ago it was taught. And may we absorb and learn from these truths today. In Your Son’s Holy and beautiful Name, I pray. Amen.
It shall be on Aaron’s forehead, and Aaron shall bear any guilt from the holy things that the people of Israel consecrate as their holy gifts. It shall regularly be on his forehead, that they may be accepted before the LORD. Exodus 28:38
From Morning By Morning (and Morning and Evening) by Charles H. Spurgeon:
January 8th:
What a veil is lifted up by these words, and what a disclosure is made! It will be humbling and profitable for us to pause awhile and see this sad sight. The iniquities of our public worship, its hypocrisy, formality, lukewarmness, irreverence, wandering of heart and forgetfulness of God, what a full measure have we there! Our work for the Lord, its emulation, selfishness, carelessness, slackness, unbelief, what a mass of defilement is there! Our private devotions, their laxity, coldness, neglect, sleepiness, and vanity, what a mountain of dead earth is there! If we looked more carefully we should find this iniquity to be far greater than appears at first sight. Dr. Payson, writing to his brother, says, “My parish, as well as my heart, very much resembles the garden of the sluggard; and what is worse, I find that very many of my desires for the melioration of both, proceed either from pride or vanity or indolence. I look at the weeds which overspread my garden, and breathe out an earnest wish that they were eradicated. But why? What prompts the wish? It may be that I may walk out and say to myself, ‘In what fine order is my garden kept!’ This is pride. Or, it may be that my neighbours may look over the wall and say, ‘How finely your garden flourishes!’ This is vanity. Or I may wish for the destruction of the weeds, because I am weary of pulling them up. This is indolence.” So that even our desires after holiness may be polluted by ill motives. Under the greenest sods worms hide themselves; we need not look long to discover them. How cheering is the thought, that when the High Priest bore the iniquity of the holy things he wore upon his brow the words, “HOLINESS TO THE LORD:” and even so while Jesus bears our sin, he presents before his Father’s face not our unholiness, but his own holiness. O for grace to view our great High Priest by the eye of faith!
“And no longer shall each one teach his neighbor and each his brother, saying, ‘Know the LORD,’ for they shall all know me, from the least of them to the greatest, declares the LORD. For I will forgive their iniquity, and I will remember their sin no more.” Jeremiah 31:34
“Charles Spurgeon, a 19th century English Baptist minister, was one of the most influential and extraordinary preachers of his era. Spurgeon’s theology could best be summarized as evangelical Calvinism. Today he is remembered as the “Prince of Preachers.”
“Spurgeon was only 16 when he preached his first sermon as pastor of Waterbeach Baptist Chapel near Cambridge. Within two years, the little congregation grew from 40 to 400. He spoke in chapels, cottages, and open-air meetings in the countryside surrounding Cambridge. Spurgeon’s energy, enthusiasm, and preaching skill earned him so much attention that he was eventually invited to speak in London. On December 18, 1853, the 19-year-old Spurgeon delivered his first sermon at the famous New Park Street Chapel in London. Soon he was called to be the pastor. From then on, Spurgeon stayed in London.
“Spurgeon married Susanna Thompson in 1856 and within a year had twin sons, Charles and Thomas. Both became Baptist ministers.
“Practically overnight Spurgeon became a preaching sensation, drawing multitudes in the tens of thousands. By age 22, he was quite possibly the most famous orator in the world. His youthful appearance contrasted startlingly with his mature sermons, which were published regularly in the London Times and newspapers around the world. In 1861, at the famous Crystal Palace, Spurgeon preached to the largest enclosed gathering ever recorded. The event was the national day of fasting and prayer, and the crowd numbered nearly 24,000. In March of that same year, the Metropolitan Tabernacle in Newington opened. The new building, with its seating capacity of 6,000, would be home to Spurgeon’s flock and the hub of his preaching ministry until his death in 1892.”
But when they measured it with an omer*, whoever gathered much had nothing left over, and whoever gathered little had no lack. Each of them gathered as much as he could eat. Exodus 16:18
Ever so peacefully, this verse tells me that God gives me just what I need…no more…no less.
Just enough!!
My dependence should be upon the God of the Universe for He is my provider. For all my needs, I need only to look to the Resource of all and He is God. I need not try in any strength of myself except that which is necessary. I need to turn to God.
…had nothing left over…had no lack! Just enough!
And Abraham lifted up his eyes and looked, and behold, behind him was a ram, caught in a thicket by his horns.And Abraham went and took the ram and offered it up as a burnt offering instead of his son. So Abraham called the name of that place, “The LORD will provide”; as it is said to this day, “On the mount of the LORD it shall be provided.” Genesis 22:13-14
So Abraham called the name of that place, “Jehovah-Jirah;” as it is said to this day, “On the mount of the LORD it shall be provided.”Jehovah-Jirah, The LORD will provide, God my Provider, Jireh, to see, foresee the needs, to provide for those needs.
יְהֹוָה
Yᵊhōvâ
Jehovah = “the existing One”
רָאָה
rā’â
to look upon, cause to see, to provide, to furnish
…had nothing left over…had no lack! Just enough!
The LORD makes poor and makes rich; He brings low and He exalts. He raises up the poor from the dust; He lifts the needy from the ash heap to make them sit with princes and inherit a seat of honor. For the pillars of the earth are the LORD’s, and on them He has set the world. 1 Samuel 2:7-8
Both riches and honor come from You, and You rule over all. In Your hand are power and might, and in Your hand it is to make great and to give strength to all. 1 Chronicles 29:12
For I do not mean that others should be eased and you burdened, but that as a matter of fairness your abundance at the present time should supply their need, so that their abundance may supply your need, that there may be fairness. As it is written, “Whoever gathered much had nothing left over, and whoever gathered little had no lack.” 2 Corinthians 8:13-15
And my God will supply every need of yours according to His riches in glory in Christ Jesus. Philippians 4:19
…had nothing left over…had no lack! Just enough!
NO! HE IS …
Oh, God, may I be utterly dependent upon You for all my all, that I have no lack nor no need! All my physical needs, my steps and turns that I take in my walk with You will be in You. You are the Jehovah-Jireh, the LORD the Provider….my Provider. May I bow before you as one who needs You in all ways, for all things including my peace. May the abundance of You, LORD, be displayed in my life because I count on Your provision, Your love, Your guidance. May those doubts and fears that creep over me in these days be nothing that You cannot carry. May my burdens be light because You do not grow weary. And may I allow You to hold me when I so need to be close to You for You are MORE THAN ENOUGH! May this be so in the Name of Christ, my Lord. Amen.
*an omer: a dry measure of 1/10 ephah (about 2 litres). an ancient Hebrew dry measure, the tenth part of an ephah. *The ephah equaled three-fifths of a bushel or in metric measure, twenty-two liters. The omer was two quarts or about two liters.
Octavius Winslow (1808-78) was born in Pentonville, England, a village near London. He was the eighth of thirteen children. Though he grew up in New York, he spent most of his life in England. Winslow was one of the best-known Nonconformist ministers of the 19th century in England, and held pastorates at Leamington Spa, Bath and Brighton. He was one of the preachers at the opening of Spurgeon’s Metropolitan Tabernacle in London.
by Mr. Winslow: “Dear reader, let your first thought be of God, and your first incense be to Jesus, and your first prayer be to the Holy Spirit, and thus anointed with fresh oil, you will glide serenely and safely through the day, beginning, continuing, and ending it with God.
“Direct, control, suggest, this day, All I design, or do, or say, That all my powers, with all their might, In Your sole glory may unite.”
from “Morning Thoughts, or Daily Walking with God” — by Octavius Winslow
JANUARY 3.
“For it pleased the Father that in him should all fullness dwell.” Colossians 1:19
All wisdom to guide, all power to uphold, all love to soothe, all grace to support, all tenderness to sympathize, dwells in Christ. Let us, then, gird ourselves to a fresh taking hold of Christ. We must walk through this year not by sight, but by faith- and that faith must deal simply and directly, with Jesus. “Without me you can do nothing.” But with His strength made perfect in our weakness, we can do all things. Oh, be this our course and our posture- “coming up from the wilderness leaning on her Beloved.” Living in a world of imperfection and change, we must expect nothing perfect, nothing stable, in what we are, in what we do, or in what we enjoy. But amid the dissolving views of the world that “passes away,” let us take firm hold of the unchangeableness of God. The wheels may revolve, but the axle on which they turn is immoveable. Such is our covenant God. Events may vary- providences may change- friends may die- feelings may fluctuate- but God in Christ will know “no variableness, neither the shadow of a turning.” “Having loved His own that were in the world, He loved them unto the end.”
May we seek the One Who is steadfast and consistent. May we spend time with Him in prayer and in His Word. To the glory of God, I lift my hands in praise. In the Name of His Son, I pray. Amen
Thomas Brooks (1608–1680) was an English non-conformist Puritan preacher and author. Much of what is known about Thomas Brooks has been ascertained from his writings. Born, likely to well-to-do parents, in 1608, Brooks entered Emmanuel College, Cambridge in 1625, where he was preceded by such men as Thomas Hooker, John Cotton, and Thomas Shepard. He was licensed as a preacher of the Gospel by 1640. Before that date, he appears to have spent a number of years at sea, probably as a chaplain with the fleet.
Thomas Brooks
Thomas Brooks
After the conclusion of the First English Civil War, Thomas Brooks became minister at Thomas Apostle’s, London, and was sufficiently renowned to be chosen as preacher before the House of Commons on December 26, 1648. His sermon was afterwards published under the title, ‘God’s Delight in the Progress of the Upright’, the text being Psalm 44:18: ‘Our heart is not turned back, neither have our steps declined from Thy way’. Three or four years afterwards, he transferred to St. Margaret’s, Fish-street Hill, London.
As a writer C. H. Spurgeon said of him, ‘Brooks scatters stars with both hands, with an eagle eye of faith as well as the eagle eye of imagination’.
In 1662, he fell victim to the Act of Uniformity, but he appears to have remained in his parish and to have preached as opportunity arose. Treatises continued to flow from his pen.
Brooks’ Works:
Precious Remedies Against Satan’s Devices, Banner of Truth Trust, Edinburgh (Puritan Paperbacks), first published 1652
The Secret Key to Heaven: The Vital Importance of Private Prayer, Banner of Truth Trust, Edinburgh (Puritan Paperbacks), first published as ‘The Privie Key of Heaven’ 1665
Heaven on Earth: A Treatise on Christian Assurance, Banner of Truth Trust (Puritan Paperbacks), first published 1654
A Mute Christian Under the Rod by Thomas Brooks, Old Paths Gospel Press, Choteau, MT USA
The Works of Thomas Brooks, Banner of Truth Trust
Smooth Stones taken from Ancient Brooks, by Thomas Brooks and C.H. Spurgeon, Banner of Truth Trust
“If the prayers of God’s children are so faint that they can not reach up as high as heaven, then God will bow the heavens and come down to their prayers.”– Thomas Brooks – 1608-1680
“Repentance is a flower that does not grow in nature’s garden. It is not in the power of man to repent at leisure. Repentance is a turning from darkness to light. It effects the sinner’s whole heart and life. It changes the heart from the power of sin unto God. Every sin strikes at the honor of God, the being of God, the glory of God, the heart of Christ, the joy of the Spirit, and the peace of man’s conscience. A truly penitent soul strikes at all sin, hates all, and will labor to crucify all.” -Thomas Brooks
May we grow in knowledge and understanding through the words of one from long ago. May we look upon those who walked with Christ before us and know that the Christ they sought is still the same Christ Whom we too seek today in our walks. May we trust You, O Lord, each and every day. In Your Powerful Name, I pray. Amen.
Being Woven 
